President Trump’s initial budget proposal would end aid for poor families to pay their heating bills, defund after-school programs at public schools, and make fewer grants available to college students. Community block grants that provide disaster relief, aid neighborhoods affected by foreclosure, and help rural communities access water, sewer systems, and safe housing would be eliminated. Mick Mulvaney, the director of the White House Office of Management and Budget, suggested recently that even small amounts of federal funding for programs like Meals on Wheels, which delivers food to house-bound seniors, may not be justified.
With billions of dollars worth of cuts to federal social services likely ahead, the wars of religion have begun. Bible verses about poverty have suddenly become popular on Twitter, with Republicans and Democrats each claiming to better know how Jesus would think about entitlement spending. While conservatives tend to bring religion into public-policy conversations more than liberals, the valence is often switched when it comes to the budget: Liberals eagerly quote the Sermon on the Mount in support of government spending, while conservatives bristle at the suggestion that good Christians would never want cuts.
But it’s more than posturing. If government steps back, religious organizations may need to step up. Much of the infrastructure and money involved in the charitable provision of social services is associated with religion, whether it’s a synagogue’s homeless-sheltering program or a large aid organization such as Catholic Relief Services. People like the Cato Institute’s Michael Tanner believe these private services could potentially be expanded even further. While some government programs should be scrapped altogether, he argued, “other programs may well be replaceable by private charity—either dollar-for-dollar, or more likely, they can be done more effectively and efficiently.”
I spoke with roughly a half dozen scholars from a variety of ideological backgrounds who study religious giving, and they were all skeptical that churches, synagogues, mosques, and other faith-based organizations could serve as an adequate substitute for the government in providing for the needy and vulnerable. The scale and structure of government services, the sectarian nature of religious programs, and the declining role of religion in public life are all challenges, they argued; if anything, states would have to step in to take on the burden, or some current services would go away entirely. The budget debate may seem like a wonky back-and-forth about economic forecasts. But it probes long-standing questions about how society should provide for people’s needs. As David Campbell, a political-science professor at the University of Notre Dame, put it, “No religion is on the sidelines when it comes to caring for the poor.”
People’s views on budget questions are often determined by their political beliefs, said Campbell. Whether they’re Republicans or Democrats, “religious people across the spectrum would agree the poor need to be helped.” The question is who should do the helping, and how much government should be involved.
This article continues at [The Atlantic] Can Religious Charities Take the Place of the Welfare State?